Two monks were travelling from one monastery to another.. They were celibate
monks, even not allowed a direct gaze at women. After long walk, they came to
a river, which they had to cross. The river was flooded and there was no way
that they would
get across without getting wet. One lady was also at the banks of river, wanting
to cross.. Monks decided to cross the river by walking thorough the shallow
part of the river, Since the lady also needed to get on the other bank, one
of the monk without much ado, carried her on his shoulders, and soon they reached
the other bank, where he set her down.. The lady went her way and the two monks
continued their walk in silence. The other monk was really upset, finding the
other monks act disturbing. As per their injunctions, they were not allowed
to look at the woman, forget touching and the other monk carried her across
the river!!
After some time the confused monk couldn?t stand the thought and asked other monk? "We are not allowed to look at other women, not touch them.. but you carried a woman across the river?!" The other monk had a smile on his lips when he replied "I put her down when I crossed the river, are you still carrying her?!"
s, The Count of Five.
Headmaster, Camp Meeker Cabal.
A Serious young man foudn the conflicts of mod 20th Century America confusing.
He went to many people seeking a way of resolving within himself the discords
that troubled him, but he remained troubled.
One night in a coffee house, a self-ordained Zen Master said to him, "Go
to the dilapidated mansion you will find at this address which I have written
down for you. Do not speak to those who live there; you must remain silent until
the moon rises tomorrow night. Go to the large room on the right of the main
hallway, sit in the lotus position on top of the rubble in the northeast corner,
face the corner, and meditate."
He did as the Zen Master instructed. His meditation was frequently interrupted
by worries. He worried whether or not the rest of the plumbing fixtures would
fall from the second floow bathroom to join the pipes and other trash he was
sitting on. He worried how would he know when the moon rose on the next night.
He worried about what the people who walked through the room said about him.
His worrying and meditation were disturbed when, as if in a test of faith, ordure
fell from the second floor onto him. At that time two people walked into the
room. The first asked the second who the man sitting thre was. The second replied
"Some say he is a holy man, Others say he is a shithead."
Hearing this, the man was enlightened.
The Gates of Paradise
A soldier named Nobushige came to Hakuin, and asked: "Is there really a
paradise and a hell?"
"Who are you?" inquired Hakuin.
"I am a samurai," the warrior replied.
"You, a soldier!" exclaimed Hakuin. "What kind of ruler would
have you as his guard? Your face looks like that of a beggar."
Nobushige became so angry that he began to draw his sword, but Hakuin continued:
"So you have a sword ! Your weapon is probably much too dull to cut off
my head."
As Nobushige drew his sword Hakuin remarked: "Here open the gates of hell!"
At these words the samurai, perceiving the master's discipline, sheathed his
sword and bowed.
"Here open the gates of paradise," said Hakuin.
The Present Moment
A Japanese warrior was captured by his enemies and thrown into prison. That
night he was unable to sleep because he feared that the next day he would be
interrogated, tortured, and executed. Then the words of his Zen master came
to him,
"Tomorrow is not real. It is an illusion. The only reality is now."
Heeding these words, the warrior became peaceful and fell asleep.
Worse than a Clown
There was a young monk in China who was a very serious practitioner of the Dharma.
Once, this monk came across something he did not understand, so he went to ask
the master. When the master heard the question, he kept laughing. The master
then stood up and walked away, still laughing.
The young monk was very disturbed by the master's reaction. For the next 3 days,
he could not eat, sleep nor think properly. At the end of 3 days, he went back
to the master and told the master how disturbed he had felt.
When the master heard this, he said, "Monk, do u know what your problem
is? Your problem is that YOU ARE WORSE THAN A CLOWN!"
The monk was shocked to hear that, "Venerable Sir, how can you say such
a thing?! How can I be worse than a clown?"
The master explained, "A clown enjoys seeing people laugh. You? You feel
disturbed because another person laughed. Tell me, are u not worse than a clown?"
When the monk heard this, he began to laugh. He was enlightened.
More Is Not Enough The Stone Cutter
There was once a stone cutter who was dissatisfied with himself and with his
position in life.
One day he passed a wealthy merchant's house. Through the open gateway, he saw
many fine possessions and important visitors. "How powerful that merchant
must be!" thought the stone cutter. He became very envious and wished that
he could be like the merchant.
To his great surprise, he suddenly became the merchant, enjoying more luxuries
and power than he had ever imagined, but envied and detested by those less wealthy
than himself. Soon a high official passed by, carried in a sedan chair, accompanied
by attendants and escorted by soldiers beating gongs. Everyone, no matter how
wealthy, had to bow low before the procession. "How powerful that official
is!" he thought. "I wish that I could be a high official!"
Then he became the high official, carried everywhere in his embroidered sedan
chair, feared and hated by the people all around. It was a hot summer day, so
the official felt very uncomfortable in the sticky sedan chair. He looked up
at the sun. It shone proudly in the sky, unaffected by his presence. "How
powerful the sun is!" he thought. "I wish that I could be the sun!"
Then he became the sun, shining fiercely down on everyone, scorching the fields,
cursed by the farmers and laborers. But a huge black cloud moved between him
and the earth, so that his light could no longer shine on everything below.
"How powerful that storm cloud is!" he thought. "I wish that
I could be a cloud!"
Then he became the cloud, flooding the fields and villages, shouted at by everyone.
But soon he found that he was being pushed away by some great force, and realized
that it was the wind. "How powerful it is!" he thought. "I wish
that I could be the wind!"
Then he became the wind, blowing tiles off the roofs of houses, uprooting trees,
feared and hated by all below him. But after a while, he ran up against something
that would not move, no matter how forcefully he blew against it - a huge, towering
rock. "How powerful that rock is!" he thought. "I wish that I
could be a rock!"
Then he became the rock, more powerful than anything else on earth. But as he
stood there, he heard the sound of a hammer pounding a chisel into the hard
surface, and felt himself being changed. "What could be more powerful than
I, the rock?" he thought.
He looked down and saw far below him the figure of a stone cutter.
Time To Learn
A young but earnest Zen student approached his teacher, and asked the Zen Master:
"If I work very hard and diligent how long will it take for me to find
Zen."
The Master thought about this, then replied, "Ten years."
The student then said, "But what if I work very, very hard and really apply
myself to learn fast -- How long then ?"
Replied the Master, "Well, twenty years."
"But, if I really, really work at it. How long then ?" asked the student.
"Thirty years," replied the Master.
"But, I do not understand," said the disappointed student. "At
each time that I say I will work harder, you say it will take me longer. Why
do you say that ?"
Replied the Master," When you have one eye on the goal, you only have one
eye on the path."
Spider
A Tibetan story tells of a meditation student who, while meditating
in his room, believed he saw a spider descending in front of him. Each day the
menacing creature returned, growing larger and larger each time. So frightened
was the student, that he went to his teacher to report his dilemma. He said
he planned to place a knife in his lap during meditation, so when the spider
appeared he would kill it. The teacher advised him against this plan. Instead,
he suggested, bring a piece of chalk to meditation, and when the spider appeared,
mark an "X" on its belly. Then report back.
The student returned to his meditation. When the spider again appeared, he resisted
the urge to attack it, and instead did just what the master suggested. When
he later reported back to the master, the teacher told him to lift up his shirt
and look at his own belly. There was the "X".
Transient
A famous spiritual teacher came to the front door of the King's palace. None
of the guards tried to stop him as he entered and made his way to where the
King himself was sitting on his throne.
"What do you want?" asked the King, immediately recognizing the visitor.
"I would like a place to sleep in this inn," replied the teacher.
"But this is not an inn," said the King, "It is my palace."
"May I ask who owned this palace before you?"
"My father. He is dead."
"And who owned it before him?"
"My grandfather. He too is dead."
"And this place where people live for a short time and then move on - did
I hear you say that it is NOT an inn?"
The Gates of Paradise
A soldier named Nobushige came to Hakuin, and asked: "Is there really a
paradise and a hell?"
"Who are you?" inquired Hakuin.
"I am a samurai," the warrior replied.
"You, a soldier!" exclaimed Hakuin. "What kind of ruler would
have you as his guard? Your face looks like that of a beggar."
Nobushige became so angry that he began to draw his sword, but Hakuin continued:
"So you have a sword ! Your weapon is probably much too dull to cut off
my head."
As Nobushige drew his sword Hakuin remarked: "Here open the gates of hell!"
At these words the samurai, perceiving the master's discipline, sheathed his
sword and bowed.
"Here open the gates of paradise," said Hakuin.
The Present Moment
A Japanese warrior was captured by his enemies and thrown into prison. That
night he was unable to sleep because he feared that the next day he would be
interrogated, tortured, and executed. Then the words of his Zen master came
to him,
"Tomorrow is not real. It is an illusion. The only reality is now."
Heeding these words, the warrior became peaceful and fell asleep.
Worse than a Clown
There was a young monk in China who was a very serious practitioner of the Dharma.
Once, this monk came across something he did not understand, so he went to ask
the master. When the master heard the question, he kept laughing. The master
then stood up and walked away, still laughing.
The young monk was very disturbed by the master's reaction. For the next 3 days,
he could not eat, sleep nor think properly. At the end of 3 days, he went back
to the master and told the master how disturbed he had felt.
When the master heard this, he said, "Monk, do u know what your problem
is? Your problem is that YOU ARE WORSE THAN A CLOWN!"
The monk was shocked to hear that, "Venerable Sir, how can you say such
a thing?! How can I be worse than a clown?"
The master explained, "A clown enjoys seeing people laugh. You? You feel
disturbed because another person laughed. Tell me, are u not worse than a clown?"
When the monk heard this, he began to laugh. He was enlightened.
More Is Not Enough The Stone Cutter
There was once a stone cutter who was dissatisfied with himself and with his
position in life.
One day he passed a wealthy merchant's house. Through the open gateway, he saw
many fine possessions and important visitors. "How powerful that merchant
must be!" thought the stone cutter. He became very envious and wished that
he could be like the merchant.
To his great surprise, he suddenly became the merchant, enjoying more luxuries
and power than he had ever imagined, but envied and detested by those less wealthy
than himself. Soon a high official passed by, carried in a sedan chair, accompanied
by attendants and escorted by soldiers beating gongs. Everyone, no matter how
wealthy, had to bow low before the procession. "How powerful that official
is!" he thought. "I wish that I could be a high official!"
Then he became the high official, carried everywhere in his embroidered sedan
chair, feared and hated by the people all around. It was a hot summer day, so
the official felt very uncomfortable in the sticky sedan chair. He looked up
at the sun. It shone proudly in the sky, unaffected by his presence. "How
powerful the sun is!" he thought. "I wish that I could be the sun!"
Then he became the sun, shining fiercely down on everyone, scorching the fields,
cursed by the farmers and laborers. But a huge black cloud moved between him
and the earth, so that his light could no longer shine on everything below.
"How powerful that storm cloud is!" he thought. "I wish that
I could be a cloud!"
Then he became the cloud, flooding the fields and villages, shouted at by everyone.
But soon he found that he was being pushed away by some great force, and realized
that it was the wind. "How powerful it is!" he thought. "I wish
that I could be the wind!"
Then he became the wind, blowing tiles off the roofs of houses, uprooting trees,
feared and hated by all below him. But after a while, he ran up against something
that would not move, no matter how forcefully he blew against it - a huge, towering
rock. "How powerful that rock is!" he thought. "I wish that I
could be a rock!"
Then he became the rock, more powerful than anything else on earth. But as he
stood there, he heard the sound of a hammer pounding a chisel into the hard
surface, and felt himself being changed. "What could be more powerful than
I, the rock?" he thought.
He looked down and saw far below him the figure of a stone cutter.
Time To Learn
A young but earnest Zen student approached his teacher, and asked the Zen Master:
"If I work very hard and diligent how long will it take for me to find
Zen."
The Master thought about this, then replied, "Ten years."
The student then said, "But what if I work very, very hard and really apply
myself to learn fast -- How long then ?"
Replied the Master, "Well, twenty years."
"But, if I really, really work at it. How long then ?" asked the student.
"Thirty years," replied the Master.
"But, I do not understand," said the disappointed student. "At
each time that I say I will work harder, you say it will take me longer. Why
do you say that ?"
Replied the Master," When you have one eye on the goal, you only have one
eye on the path."
Spider
A Tibetan story tells of a meditation student who, while meditating
in his room, believed he saw a spider descending in front of him. Each day the
menacing creature returned, growing larger and larger each time. So frightened
was the student, that he went to his teacher to report his dilemma. He said
he planned to place a knife in his lap during meditation, so when the spider
appeared he would kill it. The teacher advised him against this plan. Instead,
he suggested, bring a piece of chalk to meditation, and when the spider appeared,
mark an "X" on its belly. Then report back.
The student returned to his meditation. When the spider again appeared, he resisted
the urge to attack it, and instead did just what the master suggested. When
he later reported back to the master, the teacher told him to lift up his shirt
and look at his own belly. There was the "X".
Transient
A famous spiritual teacher came to the front door of the King's palace. None
of the guards tried to stop him as he entered and made his way to where the
King himself was sitting on his throne.
"What do you want?" asked the King, immediately recognizing the visitor.
"I would like a place to sleep in this inn," replied the teacher.
"But this is not an inn," said the King, "It is my palace."
"May I ask who owned this palace before you?"
"My father. He is dead."
"And who owned it before him?"
"My grandfather. He too is dead."
"And this place where people live for a short time and then move on - did
I hear you say that it is NOT an inn?"
Reader's Digest Zen
This true story was actually published in one of the humor sections of Reader's
Digest many years ago:
At an interdenominational religious conference in Hawaii, a Japanese delegate
approached a fundamentalist Baptist minister and said, "My humble superstition
is Buddhism. What is yours?"
Independence Meditation Hall
"What others do and do not do is not my concern," said the Buddha.
"What I do and do not do - that is my concern."
Looking Good
A Zen abbot went dressed in rags to the door of a rich man and was turned away
with an empty bowl. So he returned in his formal robe of office and was invited
in and served a sumptuous meal.
Removing his robe and folding it, he placed it on front of the feast and departed
with the words, "This meal is not for me; it is for the robe."
Destroying the Enemy
"How many enemies - boundless as the sky - might I destroy," wrote
the Buddhist poet, Santideva. "Yet when the thought of hatred is abolished,
all enemies are destroyed."
"How," asked the Buddha, "will hatred ever leave anyone who forever
thinks: 'He abused me; he hit me; he lied to me; he robbed me'? There is an
enduring law: hatred never ceases through hatred; hatred only ceases through
love."
The Great Crossing
The Buddha said: "A man beginning a long journey sees ahead a vast body
of water. There is neither boat nor bridge. To escape the dangers of his present
location, he constructs a raft of grass and branches. When he reaches the other
side he realizes how useful the raft was and wonders if he should hoist it on
his back and carry it with him forever. Now if he did this, would he be wise?
Or, having crossed to safety, should he place the raft in a high dry location
for someone else to use? This is the way I have taught the dharma, the doctrine
- for crossing, not for keeping. Cast aside evey proper state of mind, oh monks
- much less wrong ones - and remember well to leave the raft behind!"
Recruiting an Assistant
One day abbot Chao Chou found a monk behind the meditation hall and asked him,
"Where have all the virtous ones gone?"
"They have all gone to work," the monk said.
Chao Chou handed the monk a knife. Stretching out his own neck he said, "My
responsibilities as abbot are many; I wonder if you could please cut off my
head for me."
The monk ran off.
Yes and No
According to The Platform Sutra, Shen Hui asked the Sixth Patriarch: "When
you sit in meditation, High Master, do you see or not?"
The Master hit him three times with his stick and asked: "When I hit you,
does it hurt or not?"
"It both does and does not hurt."
"I both see and do not see."
"How can you both see and not see?"
The Master said: "What I see are the waverings and wanderings of my own
mind. What I do not see is the right and wrong and good and bad of other people.
This my seeing and not seeing."
Gratitude
Fred: "Why must we bow at the end of a meditation period?"
Ho Chi Zen: "To thank God it's over."
An Insolent Wayfarer
In ancient times it was customary for a traveling monk seeking lodging at a
Zen monastery to engage in dharma combat with the abbot or head monk. If the
wayfarer won the debate, he could stay; if not, he had to seek quarters elsewhere.
Once a master assigned his attendant to engage in such an encounter with a traveling
monk, who challenged him to a silent debate. It so happened that this attendant
had but one eye.
Soon the wayfarer returned to the master, saying, "Your man is too good
for me. I must journey on. I held up one finger to symbolize the Buddha. But
he held up two fingers for the Buddha and the Dharma. So I held up three fingers
for the Buddha, the Dharma and the Sangha. But then he held up a clenched fist
to indicate they were all one - so I ran to indicate I am no match for him."
When the traveler who spoke these words left, the attendant arrived - angry
and out of breath. "Where is that rascal?" he demanded. "First,
he insulted me by holding up one finger to indicate I had only one eye. Determined
to be polite in spite of that, I held up two fingers to indicate that, on the
other hand, he was blessed with two eyes. But he just kept rubbing it in, for
next he held up three fingers to indicate that all together there were only
three eyes among us. So I went to hit him and he ran off! Where is he hiding?"
Vast emptiness
The emperor, who was a devout Buddhist, invited a great Zen master to the Palace
in order to ask him questions about Buddhism.
"What is the highest truth of the holy Buddhist doctrine?" the emperor
inquired.
"Vast emptiness... and not a trace of holiness," the master replied.
"If there is no holiness," the emperor said, "then who or what
are you?"
"I do not know," the master replied.
Serving Others
A Sufi teaching story tells of a man who prayed continually for the awareness
to succeed in life. Then one night he dreamed of going into the forest to attain
understanding. The next morning he went into the woods and wandered for several
hours looking for some sign that would provide answers. When he finally stopped
to rest, he saw a fox with no legs lying between two rocks in a cool place.
Curious as to how a legless fox could survive, he waited until sunset when he
observed a lion come and lay meat before the fox. "Ah, I understand,"
the man thought. "The secret to success in life is to trust that God will
take care of all my needs. I don't need to provide for myself. All I have to
do is totally surrender to my all-sustaining God." Two weeks later, weakened
and starving, the man had another dream. In it he heard a voice say, "Fool.
Be like the lion, not like the fox."
A Wishing Tree
There is a parable about a poor man walking through the woods reflecting upon
his many troubles. He stopped to rest against a tree, a magical tree that would
instantly grant the wishes of anyone who came in contact with it. He realized
he was thirsty and wished for a drink. Instantly a cup of cool water was in
his hand. Shocked, he looked at the water, he decided it was safe and drank
it. He then realized he was hungry and wished he had something to eat. A meal
appeared before him. "My wishes are being granted," he thought in
disbelief. "Well, then I wish for a beautiful home of my own," he
said out loud. The home appeared in the meadow before him. A huge smile crossed
his face as he wished for servants to take care of the house. When they appeared
he realized he had somehow been blessed with an incredible power and he wished
for a beautiful, loving, intelligent woman to share his good fortune. "Wait
a minute, this is ridiculous," said the man to the woman. "I'm not
this lucky. This can't happen to me." As he spoke...everything disappeared.
He shook his head and said, "I knew it," then walked away thinking
about his many troubles.
The Thief and the Zen master
One evening, Zen master Shichiri Kojun was reciting sutras when a thief entered
his house with a sharp sword, demanding "money or life". Without any
fear, Shichiri said, "Don't disturb me! Help yourself with the money, it's
in that drawer". And he resumed his recitation.
The thief was startled by this unexpected reaction, but he proceeded with his
business anyway. While he was helping himself with the money, the master stopped
and called, "Don't take all of it. Leave some for me to pay my taxes tomorrow".
The thief left some money behind and prepared to leave. Just before he left,
the master suddenly shouted at him, "You took my money and you didn't even
thank me?! That's not polite!". This time, the thief was really shocked
at such fearlessness. He thanked the master and ran away. The thief later told
his friends that he had never been so frightened in his life.
A few days later, the thief was caught and confessed, among many others, his
thieft at Shichiri's house. When the master was called as a witness, he said,
"No, this man did not steal anything from me. I gave him the money. He
even thanked me for it."
The thief was so touched that he decided to repent. Upon his release from prison,
he became a disciple of the master and many years later, he attained Enlightenment.
Obeying
The master Bankei's talks were attended not only by Zen students but by persons
of all ranks and sects. He never quoted sutras not indulged in scholastic dissertations.
Instead, his words were spoken directly from his heart to the hearts of his
listeners. His large audience angered a priest of the Nichiren sect because
the adherents had left to hear about Zen. The self-centered Nichiren priest
came to the temple, determined to have a debate with Bankei. "Hey, Zen
teacher!" he called out. "Wait a minute. Whoever respects you will
obey what you say, but a man like myself does not respect you. Can you make
me obey you?" "Come up beside me and I will show you," said Bankei.
Proudly the priest pushed his way through the crowd to the teacher. Bankei smiled.
"Come over to my left side." The priest obeyed. "No," said
Bankei, "we may talk better if you are on the right side. Step over here."
The priest proudly stepped over to the right. "You see," observed
Bankei, "you are obeying me and I think you are a very gentle person. Now
sit down and listen."
Getting hold of emptiness
Sekkyo said to one of his monks, "Can you get hold of Emptiness?"
"I'll try," said the monk, and he cupped his hand in the air.
"That's not very good," said Sekkyo. "You haven't got anything
in there!" "Well, master," said the monk, "please show me
a better way."
Thereupon Sekkyo seized the monk's nose and gave it a great yank.
"Ouch!" yelled the monk. "You hurt me!". "That's the
way to get hold of Emptiness!" said Sekkyo.
Little miracles
While Bankei was preaching quietly to his followers, his talk was interrupted
by a Shinsu priest who believed in miracles, and thought salvation came from
repeating holy words. Bankei was unable to go on with his talk, and asked the
priest what he wanted to say. 'The founder of my religion," boasted the
priest, "stood on one shore of a river with a writing brush in his hand.
His disciple stood on the other shore holding a sheet of paper. And the founder
wrote the holy name of Amida onto the paper across the river through air! Can
you do anything so miraculous?"
"No," said Bankei, "I can do only little miracles. Like: when
I am hungry, I eat. When I am thirsty, I drink. When I am insulted, I forgive."
Blind man with lantern
An old Zen master always told this fable to unserious students: Late one night
a blind man was about to go home after visiting a friend. "Please,"
he said to his friend, "may I take your lantern with me?" "Why
carry a lantern?" asked his friend. "You won't see any better with
it." "No," said the blind one, "perhaps not. But others
will see me better, and not bump into me." So his friend gave the blind
man the lantern, which was made of paper on bamboo strips, with a candle inside.
Off went the blind man with the lantern, and before he had gone more than a
few yards, "Crack!" -- a traveler walked right into him. The blind
man was very angry. "Why don't you look out?" he stormed. "Why
don't you see this lantern?"
"Why don't you light the candle?" asked the traveler.
The Ghost
The wife of a man became very sick. On her deathbed, she said to him, "I
love you so much! I don't want to leave you, and I don't want you to betray
me. Promise that you will not see any other women once I die, or I will come
back to haunt you." For several months after her death, the husband did
avoid other women, but then he met someone and fell in love. On the night that
they were engaged to be married, the ghost of his former wife appeared to him.
She blamed him for not keeping the promise, and every night thereafter she returned
to taunt him. The ghost would remind him of everything that transpired between
him and his fiancee that day, even to the point of repeating, word for word,
their conversations. It upset him so badly that he couldn't sleep at all. Desperate,
he sought the advice of a Zen master who lived near the village. "This
is a very clever ghost," the master said upon hearing the man's story.
"It is!" replied the man. "She remembers every detail of what
I say and do. It knows everything!" The master smiled, "You should
admire such a ghost, but I will tell you what to do the next time you see it."
That night the ghost returned. The man responded just as the master had advised.
"You are such a wise ghost," the man said, "You know that I can
hide nothing from you. If you can answer me one question, I will break off the
engagement and remain single for the rest of my life." "Ask your question,"
the ghost replied. The man scooped up a handful of beans from a large bag on
the floor, "Tell me exactly how many beans there are in my hand."
At that moment the ghost disappeared and never returned.
A moment's delight
One day while walking through the wilderness a man stumbled upon a vicious tiger.
He ran but soon came to the edge of a high cliff. Desperate to save himself,
he climbed down a vine and dangled over the fatal precipice. As he hung there,
two mice appeared from a hole in the cliff and began gnawing on the vine. Suddenly,
he noticed on the vine a plump wild strawberry. He plucked it and popped it
in his mouth. It was incredibly delicious!
Shooting the target
After winning several archery contests, the young and rather boastful champion
challenged a Zen master who was renowned for his skill as an archer. The young
man demonstrated remarkable technical proficiency when he hit a distant bull's
eye on his first try, and then split that arrow with his second shot. "There,"
he said to the old man, "see if you can match that!" Undisturbed,
the master did not draw his bow, but rather motioned for the young archer to
follow him up the mountain. Curious about the old fellow's intentions, the champion
followed him high into the mountain until they reached a deep chasm spanned
by a rather flimsy and shaky log. Calmly stepping out onto the middle of the
unsteady and certainly perilous bridge, the old master picked a far away tree
as a target, drew his bow, and fired a clean, direct hit. "Now it is your
turn," he said as he gracefully stepped back onto the safe ground. Staring
with terror into the seemingly bottomless and beckoning abyss, the young man
could not force himself to step out onto the log, no less shoot at a target.
"You have much skill with your bow," the master said, sensing his
challenger's predicament, "but you have little skill with the mind that
lets loose the shot."
Destiny
During a momentous battle, a Japanese general decided to attack even though
his army was greatly outnumbered. He was confident they would win, but his men
were filled with doubt. On the way to the battle, they stopped at a religious
shrine. After praying with the men, the general took out a coin and said, "I
shall now toss this coin. If it is heads, we shall win. If tails, we shall lose.
Destiny will now reveal itself." He threw the coin into the air and all
watched intently as it landed. It was heads. The soldiers were so overjoyed
and filled with confidence that they vigorously attacked the enemy and were
victorious. After the battle, a lieutenant remarked to the general, "No
one can change destiny."
"Quite right," the general replied as he showed the lieutenant the
coin, which had heads on both sides.
It will pass
A student went to his meditation teacher and said, "My meditation is horrible!
I feel so distracted, or my legs ache, or I'm constantly falling asleep. It's
just horrible!"
"It will pass," the teacher said matter-of-factly.
A week later, the student came back to his teacher. "My meditation is wonderful!
I feel so aware, so peaceful, so alive! It's just wonderful!'
"It will pass," the teacher replied matter-of-factly.
Egotism
The Prime Minister of the Tang Dynasty was a national hero for his success as
both a statesman and military leader. But despite his fame, power, and wealth,
he considered himself a humble and devout Buddhist. Often he visited his favorite
Zen master to study under him, and they seemed to get along very well. The fact
that he was prime minister apparently had no effect on their relationship, which
seemed to be simply one of a revered master and respectful student. One day,
during his usual visit, the Prime Minister asked the master, "Your Reverence,
what is egotism according to Buddhism?" The master's face turned red, and
in a very condescending and insulting tone of voice, he shot back, "What
kind of stupid question is that!?" This unexpected response so shocked
the Prime Minister that he became sullen and angry. The Zen master then smiled
and said, "THIS, Your Excellency, is egotism."
What is Zen?
Roshi Kapleau agreed to educate a group of psychoanalysts about Zen. After being
introduced to the group by the director of the analytic institute, the Roshi
quietly sat down upon a cushion placed on the floor. A student entered, prostrated
before the master, and then seated himself on another cushion a few feet away,
facing his teacher. "What is Zen?" the student asked. The Roshi produced
a banana, peeled it, and started eating. "Is that all? Can't you show me
anything else?" the student said. "Come closer, please," the
master replied. The student moved in and the Roshi waved the remaining portion
of the banana before the student's face. The student prostrated, and left. A
second student rose to address the audience. "Do you all understand?"
When there was no response, the student added, "You have just witnessed
a first-rate demonstration of Zen. Are there any questions?" After a long
silence, someone spoke up. "Roshi, I am not satisfied with your demonstration.
You have shown us something that I am not sure I understand. It must be possible
to TELL us what Zen is." "If you must insist on words," the Roshi
replied, "then Zen is an elephant copulating with a flea."
A cup of tea
Nan-in, a Japanese master during the Meiji era (1868-1912), received a university
professor who came to inquire about Zen.
Nan-in served tea. He poured his visitor's cup full, and then kept on pouring.
The professor watched the overflow until he no longer could restrain himself.
"It is overfull. No more will go in!"
"Like this cup," Nan-in said, "you are full of your own opinions
and speculations. How can I show you Zen unless you first empty your cup?"
Full awareness
After ten years of apprenticeship, Tenno achieved the rank of Zen teacher. One
rainy day, he went to visit the famous master Nan-in. When he walked in, the
master greeted him with a question, "Did you leave your wooden clogs and
umbrella on the porch?"
"Yes," Tenno replied.
"Tell me," the master continued, "did you place your umbrella
to the left of your shoes, or to the right?"
Tenno did not know the answer, and realized that he had not yet attained full
awareness. So he became Nan-in's apprentice and studied under him for ten more
years.
The returned gift
There once lived a great warrior. Though quite old, he still was able to defeat
any challenger. His reputation extended far and wide throughout the land and
many students gathered to study under him. One day an infamous young warrior
arrived at the village. He was determined to be the first man to defeat the
great master. Along with his strength, he had an uncanny ability to spot and
exploit any weakness in an opponent. He would wait for his opponent to make
the first move, thus revealing a weakness, and then would strike with merciless
force and lightning speed. No one had ever lasted with him in a match beyond
the first move. Much against the advice of his concerned students, the old master
gladly accepted the young warrior's challenge. As the two squared off for battle,
the young warrior began to hurl insults at the old master. He threw dirt and
spit in his face. For hours he verbally assaulted him with every curse and insult
known to mankind. But the old warrior merely stood there motionless and calm.
Finally, the young warrior exhausted himself. Knowing he was defeated, he left
feeling shamed. Somewhat disappointed that he did not fight the insolent youth,
the students gathered around the old master and questioned him.
"How could you endure such an indignity? How did you drive him away?"
"If someone comes to give you a gift and you do not receive it," the
master replied, "to whom does the gift belong?"
In Your Hands
A young man caught a small bird, and held it behind his back. He then asked,
"Master, is the bird I hold in my hands alive or dead." The boy thought
this was a grand opportunity to play a trick on the old man. If the master answered
"dead", it would be let loose into the air. If the master answered
"alive", he would simply wring its neck. The master spoke, "The
answer is in your hands".
Accomodating the water
A Taoist story tells of an old man who accidentally fell into the river rapids
leading to a high and dangerous waterfall. Onlookers feared for his life. Miraculously,
he came out alive and unharmed downstream at the bottom of the falls. People
asked him how he managed to survive. "I accommodated myself to the water,
not the water to me. Without thinking, I allowed myself to be shaped by it.
Plunging into the swirl, I came out with the swirl. This is how I survived."
Holy Man
Word spread across the countryside about the wise Holy Man who lived in a small
house atop the mountain. A man from the village decided to make the long and
difficult journey to visit him. When he arrived at the house, he saw an old
servant inside who greeting him at the door. "I would like to see the wise
Holy Man," he said to the servant. The servant smiled and led him inside.
As they walked through the house, the man from the village looked eagerly around
the house, anticipating his encounter with the Holy Man. Before he knew it,
he had been led to the back door and escorted outside. He stopped and turned
to the servant,
"But I want to see the Holy Man!"
"You already have," said the old man. "Everyone you may meet
in life, even if they appear plain and insignificant... see each of them as
a wise Holy Man. If you do this, then whatever problem you brought here today
will be solved."
Is that so?
A beautiful girl in the village was pregnant. Her angry parents demanded to
know who was the father. At first resistant to confess, the anxious and embarrassed
girl finally pointed to Hakuin, the Zen master whom everyone previously revered
for living such a pure life. When the outraged parents confronted Hakuin with
their daughter's accusation, he simply replied "Is that so?" When
the child was born, the parents brought it to the Hakuin, who now was viewed
as a pariah by the whole village. They demanded that he take care of the child
since it was his responsibility. "Is that so?" Hakuin said calmly
as he accepted the child. For many months he took very good care of the child
until the daughter could no longer withstand the lie she had told. She confessed
that the real father was a young man in the village whom she had tried to protect.
The parents immediately went to Hakuin to see if he would return the baby. With
profuse apologies they explained what had happened. "Is that so?"
Hakuin said as he handed them the child.
The monastery
There once was a monastery that was very strict. Following a vow of silence,
no one was allowed to speak at all. But there was one exception to this rule.
Every ten years, the monks were permitted to speak just two words. After spending
his first ten years at the monastery, one monk went to the head monk. "It
has been ten years," said the head monk.
"What are the two words you would like to speak?"
"Bed... hard..." said the monk.
"I see," replied the head monk.
Ten years later, the monk returned to the head monk's office. "It has been
ten more years," said the head monk. "What are the twowords you would
like to speak?"
"Food... stinks..." said the monk.
"I see," replied the head monk.
Yet another ten years passed and the monk once again met with the head monk
who asked,
"What are your two words now, after these
ten years?"
"I... quit!" said the monk.
"Well, I can see why," replied the head monk. "All you ever do
is complain."
Dreams
Chuang Tzu, ancient Chinese Taoist, once experienced a dream in which he was
a butterfly fluttering to & fro. In the dream he had no awareness of his
individuality as a person; he was simply a butterfly. Suddenly, he awoke and
found that once again he was a human laying in bed. But then he thought to himself,
"Was I before a man who dreamt about being a butterfly, or am I now a butterfly
who dreams about being a man?"
"When I open my eyes to the outer world, I feel myself as a drop
in the sea; but when I close my eyes and look within, I see the whole universe
as a bubble raised in the ocean of my heart."
- from the "Divine Symphony" by Inayat Khan
You're not ....
One day Chuang Tzu and a friend were walking by a river. "Look at the fish
swimming about," said Chuang Tzu,
"They are really enjoying themselves."
"You are not a fish," replied the friend, "So you can't truly
know that they are enjoying themselves."
"You are not me," said Chuang Tzu. "So how do you know that I
do not know that the fish are enjoying themselves?"
May be
There is a Taoist story of an old farmer who had worked his crops for many years.
One day his horse ran away. Upon hearing the news, his neighbors came to visit.
"Such bad luck," they said sympathetically. "May be," the
farmer replied. The next morning the horse returned, bringing with it three
other wild horses. "How wonderful," the neighbors exclaimed. "May
be," replied the old man. The following day, his son tried to ride one
of the untamed horses, was thrown, and broke his leg. The neighbors again came
to offer their sympathy on his misfortune. "May be," answered the
farmer. The day after, military officials came to the village to draft young
men into the army. Seeing that the son's leg was broken, they passed him by.
The neighbors congratulated the farmer on how well things had turned out. "May
be," said the farmer.
Buddha and mind
A renowned Zen master said that his greatest teaching was this: Buddha is your
own mind. So impressed by how profound this idea was, one monk decided to leave
the monastery and retreat to the wilderness to meditate on this insight. There
he spent 20 years as a hermit probing the great teaching. One day he met another
monk who was traveling through the forest. Quickly the hermit monk learned that
the traveler also had studied under the same Zen master. "Please, tell
me what you know of the master's greatest teaching." The traveler's eyes
lit up, "Ah, the master has been very clear about this. He says that his
greatest teaching is this: Buddha is NOT your own mind."
Moving mind
Two men were arguing about a flag flapping in the wind. "It's the wind
that is really moving," stated the first one. "No, it is the flag
that is moving," contended the second. A Zen master, who happened to be
walking by, overheard the debate and interrupted them. "Neither the flag
nor the wind is moving," he said, "It is MIND that moves."
Nature of things
Two monks were washing their bowls in the river when they noticed a scorpion
that was drowning. One monk immediately scooped it up and set it upon the bank.
In the process he was stung. He went back to washing his bowl and again the
scorpion fell in. The monk saved the scorpion and was again stung. The other
monk asked him,
"Friend, why do you continue to save the scorpion when you know it's nature
is to sting?"
"Because," the monk replied, "to save it is my nature."
Helping people
Upon meeting a Zen master at a social event, a psychiatrist decided to ask him
a question that had been on his mind. "Exactly how do you help people?"
he inquired. "I get them where they can't ask any more questions,"
the Master answered.
Enlightenment after death
The Emperor asked Master Gudo, "What happens to a man of enlightenment
after death?"
"How should I know?" replied Gudo.
"Because you are a master," answered the Emperor.
"Yes sir," said Gudo, "but not a dead one."
Carrying in the mind
Two traveling monks reached a river where they met a young woman. Wary of the
current, she asked if they could carry her across. One of the monks hesitated,
but the other quickly picked her up onto his shoulders, transported her across
the water, and put her down on the other bank. She thanked him and departed.
As the monks continued on their way, the one was brooding and preoccupied. Unable
to hold his silence, he spoke out. "Brother, our spiritual training teaches
us to avoid any contact with women, but you picked that one up on your shoulders
and carried her!"
"Brother," the second monk replied, "I set her down on the other
side, while you are still carrying her."
The order of things
A rich man asked a Zen master to write something down that could encourage the
prosperity of his family for years to come. It would be something that the family
could cherish for generations. On a large piece of paper, the master wrote,
"Father dies, son dies, grandson dies."
The rich man became angry when he saw the master's work.
"I asked you to write something down that could bring happiness and prosperity
to my family. Why do you give me something epressing like this?" "If
your son should die before you," the master answered, "this would
bring unbearable grief to your family. If your grandson should die before your
son, this also would bring great sorrow. If your family, generation after generation,
disappears in the order I have described, it will be the natural course of life.
This is true happiness and prosperity."
Religious significance
When the spiritual teacher and his disciples began their evening meditation,
the cat who lived in the monastery made such noise that it distracted them.
So the teacher ordered that the cat be tied up during the evening practice.
Years later, when the teacher died, the cat continued to be tied up during the
meditation session. And when the cat eventually died, another cat was brought
to the monastery and tied up. Centuries later, learned descendants of the spiritual
teacher wrote scholarly treatises about the religious significance of tying
up a cat for meditation practice.
Speak Not
Four monks decided to meditate silently without speaking for two weeks. By nightfall
on the first day, the candle began to flicker and then went out. The first monk
said, "Oh, no! The candle is out." The second monk said, "Aren't
we not suppose to talk?" The third monk said, "Why must you two break
the silence?" The fourth monk laughed and said, "Ha! I'm the only
one who didn't speak."
The old farmer
A farmer got so old that he couldn't work the fields anymore. So he would spend
the day just sitting on the porch. His son, still working the farm, would look
up from time to time and see his father sitting there. "He's of no use
any more," the son thought to himself, "he doesn't do anything!"
One day the son got so frustrated by this, that he built a wood coffin, dragged
it over to the porch, and told his father to get in. Without saying anything,
the father climbed inside. After closing the lid, the son dragged the coffin
to the edge of the farm where there was a high cliff. As he approached the drop,
he heard a light tapping on the lid from inside the coffin. He opened it up.
Still lying there peacefully, the father looked up at his son. "I know
you are going to throw me over the cliff, but before you do, may I suggest something?"
"What is it?" replied the son. "Throw me over the cliff, if you
like," said the father, "but save this good wood coffin. Your children
might need to use it."
Enlightenment
A student once asked his teacher,
"Master, what is enlightenment?"
The master replied, "When hungry, eat. When tired, sleep."
The Zen master and the general
During the civil wars in feudal Japan, an invading army would quickly sweep
into a town and take control. In one particular village, everyone fled just
before the army arrived - everyone except the Zen master. Curious about this
old fellow, the general went to the temple to see for himself what kind of man
this master was. When he wasn't treated with the deference and submissiveness
to which he was accustomed, the general burst into anger. "You fool,"
he shouted as he reached for his sword, "don't you realize you are standing
before a man who could run you through without blinking an eye!" But despite
the threat, the master seemed unmoved. "And do you realize," the master
replied calmly, "that you are standing before a man who can be run through
without blinking an eye?"
Time To Learn
A young but earnest Zen student approached his teacher, and asked the Zen Master:
"If I work very hard and diligent how long will it take for me to find
Zen."
The Master thought about this, then replied, "Ten years."
The student then said, "But what if I work very, very hard and really apply
myself to learn fast -- How long then ?"
Replied the Master, "Well, twenty years."
"But, if I really, really work at it. How long then ?" asked the student.
"Thirty years," replied the Master.
"But, I do not understand," said the disappointed student. "At
each time that I say I will work harder, you say it will take me longer. Why
do you say that ?"
Replied the Master," When you have one eye on the goal, you only have one
eye on the path."
--- Author Unknown
When I was 18, a guru told me this story which has come to mean more and more
as the years pass.
Once upon a time there was a Shogun who wanted a nice picture of a chicken to go in his tokonoma.
So, he went to a very fine artist (Hiroshige? Sharaku?) and said, "I want you to paint me the best picture of a chicken that you can."
So, the artist said, "Hai, hai, mochiron, kore o shimasu." (Yes, yes, certainly, I will do this.)
The artist went to his cabin high on Mount Fuji. He brought books of bird anatomy, many studies of birds done by all the famous artists of the past, He sculpted chickens, he painted chickens in oil, he did one woodblock after another of nothing but chickens. He depicted chickens in bushido poses, crashing through the shoji in a samurai palace. He drew noble portraits of chickens in virtuous attitudes. He used a sumie brush to catch every nuance of a chicken's life. He painted chickens in the landscape and in the boudoir, on the battlefield and in the barn.
Ten years passed.
One day the shogun was at archery practice when he thought of his request to the artist. He immediately mounted his steed and made his way to the artist's cabin. It was hard to enter the door. There were sketches of chickens stacked to the ceiling. There were statues of chickens everywhere. There were skeletons of chickens and paintings of chickens. There was nowhere to sit and very little space to stand.
"Where is my chicken drawing?" demanded the Shogun.
"Oh," said the artist, "I forgot, sorry." And he took a brush, whirled it very quickly on a piece of rice paper, handed the paper to the Shogun, and said, "Here."
The End
The poet Basho said: "Forget yourself. Become one with the universe and your music. Let it flow through you. No matter how perfect technically, if your expression is not natural and unselfconscious, your music won't affect others emotionally but will merely be your subjective counterfeit."
A Zen master was asked by a Samurai whether there was hell in sooth as taught
in the [Buddhist] Scriptures. "I must ask you," replied he, "before
I give you an answer. For what purpose is your question? What business have
you, a Samurai, with a thing of that sort? Why do you bother yourself about
such an idle question? Surely you neglect your duty and are engaged in such
a fruitless research. Does this not amount to your stealing the annual salary
from your lord?" The Samurai, offended not a little with these rebukes,
stared at the master, ready to draw his sword at another insult. Then the teacher
said smilingly: "Now you are in Hell. Don't you see?"
The wife of a man became very sick. On her deathbed, she said to him, "I love you so much! I don't want to leave you, and I don't want you to betray me. Promise that you will not see any other women once I die, or I will come back to haunt you."
For several months after her death, the husband did avoid other women, but then he met someone and fell in love. On the night that they were engaged to be married, the ghost of his former wife appeared to him. She blamed him for not keeping the promise, and every night thereafter she returned to taunt him. The ghost would remind him of everything that transpired between him and his fiancee that day, even to the point of repeating, word for word, their conversations. It upset him so badly that he couldn't sleep at all.
Desperate, he sought the advice of a Zen master who lived near the village. "This is a very clever ghost," the master said upon hearing the man's story. "It is!" replied the man. "She remembers every detail of what I say and do. It knows everything!" The master smiled, "You should admire such a ghost, but I will tell you what to do the next time you see it."
That night the ghost returned. The man responded just as the master had advised. "You are such a wise ghost," the man said, "You know that I can hide nothing from you. If you can answer me one question, I will break off the engagement and remain single for the rest of my life." "Ask your question," the ghost replied. The man scooped up a handful of beans from a large bag on the floor, "Tell me exactly how many beans there are in my hand."
At that moment the ghost disappeared and never returned.
Once there was a well known philosopher and scholar who devoted himself to the study of Zen for many years. On the day that he finally attained enlightenment, he took all of his books out into the yard, and burned them all.
One of master Gasan's monks visited the university in Tokyo. When he returned, he asked the master if he had ever read the Christian Bible. "No," Gasan replied, "Please read some of it to me." The monk opened the Bible to the Sermon on the Mount in St. Matthew, and began reading. After reading Christ's words about the lilies in the field, he paused. Master Gasan was silent for a long time. "Yes," he finally said, "Whoever uttered these words is an enlightened being. What you have read to me is the essence of everything I have been trying to teach you here!"
A martial arts student approached his teacher with a question. "I'd like
to improve my knowledge of the martial arts. In addition to learning from you,
I'd like to study with another teacher in order to learn another style. What
do you think of this idea?"
"The hunter who chases two rabbits," answered the master, "catches
neither one."
After winning several archery contests, the young and rather boastful champion challenged a Zen master who was renowned for his skill as an archer. The young man demonstrated remarkable technical proficiency when he hit a distant bull's eye on his first try, and then split that arrow with his second shot. "There," he said to the old man, "see if you can match that!" Undisturbed, the master did not draw his bow, but rather motioned for the young archer to follow him up the mountain. Curious about the old fellow's intentions, the champion followed him high into the mountain until they reached a deep chasm spanned by a rather flimsy and shaky log. Calmly stepping out onto the middle of the unsteady and certainly perilous bridge, the old master picked a far away tree as a target, drew his bow, and fired a clean, direct hit. "Now it is your turn," he said as he gracefully stepped back onto the safe ground. Staring with terror into the seemingly bottomless and beckoning abyss, the young man could not force himself to step out onto the log, no less shoot at a target. "You have much skill with your bow," the master said, sensing his challenger's predicament, "but you have little skill with the mind that lets loose the shot."
During a momentous battle, a Japanese general decided to attack even though his army was greatly outnumbered. He was confident they would win, but his men were filled with doubt. On the way to the battle, they stopped at a religious shrine. After praying with the men, the general took out a coin and said, "I shall now toss this coin. If it is heads, we shall win. If tails, we shall lose. Destiny will now reveal itself."
He threw the coin into the air and all watched intently as it landed. It was heads. The soldiers were so overjoyed and filled with confidence that they vigorously attacked the enemy and were victorious. After the battle, a lieutenant remarked to the general, "No one can change destiny."
"Quite right," the general replied as he showed the lieutenant the coin, which had heads on both sides.
The great Taoist master
Chuang Tzu once dreamt that he was a butterfly fluttering here and there. In
the dream he had no awareness of his individuality as a person. He was only
a butterfly. Suddenly, he awoke and found himself laying there, a person once
again. But then he thought to himself, "Was I before a man who dreamt about
being a butterfly, or am I now a butterfly who dreams about being a man?"
The Prime Minister of the Tang Dynasty was a national hero for his success as
both a statesman and military leader. But despite his fame, power, and wealth,
he considered himself a humble and devout Buddhist. Often he visited his favorite
Zen master to study under him, and they seemed to get along very well. The fact
that he was prime minister apparently had no effect on their relationship, which
seemed to be simply one of a revered master and respectful student. One day,
during his usual visit, the Prime Minister asked the master, "Your Reverence,
what is egotism according to Buddhism?" The master's face turned red, and
in a very condescending and insulting tone of voice, he shot back, "What
kind of stupid question is that!?"
This unexpected response so shocked the Prime Minister that he became sullen and angry. The Zen master then smiled and said, "THIS, Your Excellency, is egotism."
Roshi Kapleau agreed
to educate a group of psychoanalysts about Zen. After being introduced to the
group by the director of the analytic institute, the Roshi quietly sat down
upon a cushion placed on the floor. A student entered, prostrated before the
master, and then seated himself on another cushion a few feet away, facing his
teacher. "What is Zen?" the student asked. The Roshi produced a banana,
peeled it, and started eating. "Is that all? Can't you show me anything
else?" the student said. "Come closer, please," the master replied.
The student moved in and the Roshi waved the remaining portion of the banana
before the student's face. The student prostrated, and left.
A second student rose to address the audience. "Do you all understand?"
When there was no response, the student added, "You have just witnessed
a first-rate demonstration of Zen. Are there any questions?" After a long
silence, someone spoke up. "Roshi, I am not satisfied with your demonstration.
You have shown us something that I am not sure I understand. It must be possible
to TELL us what Zen is."
"If you must insist on words," the Roshi replied, "then Zen is an elephant copulating with a flea."
A university professor went to visit a famous Zen master. While the master quietly
served tea, the professor talked about Zen. The master poured the visitor's
cup to the brim, and then kept pouring. The professor watched the overflowing
cup until he could no longer restrain himself. "It's overfull! No more
will go in!" the professor blurted. "You are like this cup,"
the master replied, "How can I show you Zen unless you first empty your
cup."
Enlightened
One day the Master
announced that a young monk had reached an advanced state of enlightment. The
news caused some stir. Some of the monks went to see the young monk. "We
heard you are enlightened. Is that true?" they asked.
"It is," he replied.
"And how do you feel?"
"As miserable as ever," said the monk
A puzzled monk once
said to Fuketsu: "You say truth can be expressed without speaking, and
without keeping silent. How can this be?"
Fuketsu answered, "In Southern China in the Spring, when I was only a lad,
ah! how birds sang among the blossoms!"
An old Zen master
always told this fable to unserious students: Late one night a blind man was
about to go home after visiting a friend. "Please," he said to his
friend, "may I take your lantern with me?"
"Why carry a lantern?" asked his friend. "You won't see any better
with it."
"No," said the blind one, "perhaps not. But others will see me
better, and not bump into me." So his friend gave the blind man the lantern,
which was made of paper on bamboo strips, with a candle inside.
Off went the blind man with the lantern, and before he had gone more than a
few yards, "Crack!" -- a traveler walked right into him.
The blind man was very angry. "Why don't you look out?" he stormed.
"Why don't you see this lantern?"
"Why don't you light the candle?" asked the traveler.
While Bankei was preaching
quietly to his followers, his talk was interrupted by a Shinsu priest who believed
in miracles, and thought salvation came from repeating holy words.
Bankei was unable to go on with his talk, and asked the priest what he wanted
to say.
'The founder of my religion," boasted the priest, "stood on one shore
of a river with a writing brush in his hand. His disciple stood on the other
shore holding a sheet of paper. And the founder wrote the holy name of Amida
onto the paper across the river through air! Can you do anything so miraculous?"
"No," said Bankei, "I can do only little miracles. Like: when
I am hungry, I eat. When I am thirsty, I drink. When I am insulted, I forgive."
The Master Tonzan
was weighing some flax. A monk came up to him in the storeroom and said, "Tell
me, what is Buddha?"
Tozan answered, "Here: five pounds of flax."
Sekkyo said to one
of his monks, "Can you get hold of Emptiness?"
"I'll try," said the monk, and he cupped his hand in the air.
"That's not very good," said Sekkyo. "You haven't got anything
in there!"
"Well, master," said the monk, "please show me a better way."
Thereupon Sekkyo seized the monk's nose and gave it a great yank.
"Ouch!" yelled the monk. "You hurt me!".
"That's the way to get hold of Emptiness!" said Sekkyo.
The Master Gutei made
a practice of raising his finger whenever he explained a question about Zen.
A very young disciple began to imitate him, and every time Gutei raised his
finger when he preached, this boy would raise his finger, too. Everybody laughed.
One day Gutei caught him at it. He took the boy's hand, whipped out a knife,
cut off the finger and threw it away. The boy walked off howling.
"Stop!" shouted Gutei. The boy stopped, and looked at the master through
his tears. Gutei raised his finger. Instinctively, the boy raised his finger.
Then suddenly, he realized it wasn't there. He hesitated a moment: Then he bowed.
1. A Cup of Tea
Nan-in, a Japanese master during the Meiji era (1868-1912), received a university
professor who came to inquire about Zen.
Nan-in served tea. He poured his visitor's cup full, and then kept on pouring.
The professor watched the overflow until he no longer could restrain himself.
"It is overfull. No more will go in!"
"Like this cup," Nan-in said, "you are full of your own opinions
and speculations. How can I show you Zen unless you first empty your cup?"
2. Hotei, the Happy Chinaman
Hotei lived in the T'ang dynasty. He had no desire to call himself a Zen master
or to gather many disciples about him. Instead he walked the streets with a
big sack into which he would put gifts of candy, fruit, or doughnuts. These
he would give to children who gathered around him to play. He established a
kindergarten of the streets.
Whenever he met a Zen devotee he would extend his hand and say: "Give me
one penny." And if anyone asked him to return to a temple to teach, again
he would reply: "Give me one penny."
Once as he was about his play-work another Zen master happened along and inquired:
"What is the significance of Zen?"
Hotei immediately plopped his sack down on the ground in silent answer.
"Then," asked the other, "what is the actualization of Zen?"
At once Hotei swung the sack over his shoulder and continued on his way.
Misfortune
A chinese farmer's neighbors came over to offer him their sympathy after his
horse ran away. "I'm not so sure it's a misfortune", said the farmer.
The neighbors left, shaking their heads.
The next day, the farmer's horse returned, and three wild horses came home with
him. The neighbors returned to congratulate the farmer on his good fortune.
"I'm not certain that it is good fortune", replied the farmer. The
neighbors left, more bemused than before.
Later that week, the farmer's son broke his leg trying to train one of the new
horses, and the neighbors came by to offer condolences. "I'm not sure this
is a misfortune", said the farmer again. The neighbors left, discussing
the man's mental state among themselves.
The next day, the emperor came through, gathering up young men to be in his
army. They bypassed the farmer's son, since he had a broken leg.
Is That So?
The Zen master Hakuin
was praised by his neighbors as one living a pure life.
A beautiful Japanese girl whose parents owned a food store lived near him. Suddenly,
without any warning, her parents discovered she was with child. This made he
parents angry. She would not confess who the man was, but after much harassment
at last named Hakuin.
In great anger the parents went to the master. "Is that so?" was all
he would say.
After the child was born it was brought to Hakuin. By this time he had lost
his reputation, which did not trouble him, but he took very good care of the
child. He obtained milk from his neighbors and everything else the little
one needed.
A year later the girl-mother could stand it no longer. She told her parents
the truth; that the real father of the child was a young man who worked in the
fish market.
The mother and the father of the girl at once went to Hakuin to ask his forgiveness,
to apologize at length, and to get the child back again. Hakuin was willing.
In yielding the child, all he said was: "Is that so?"
Obedience
The master Bankei's talks were attended not only by Zen students but by persons
of all ranks and sects. He never quoted sutras nor indulged in scholastic dissertations.
Instead, his words were spoken directly from his
heart to the hearts of his listeners.
His large audiences angered a priest of the Nichiren sect because the adherents
had left to hear about Zen. The self-centered Nichiren priest came to the temple,
determined to debate with Bankei.
"Hey, Zen teacher!" he called out. "Wait a minute. Whoever respects
you will obey what you say, but a man like myself does not respect you. Can
you make me obey you?"
"Come up beside me and I will show you," said Bankei.
Proudly the priest pushed his way through the crowd to the teacher.
Bankei smiled. "Come over to my left side."
The priest obeyed.
"No," said Bankei, "we may talk better if you are one the right
side. Step over here."
The priest proudly stepped over to the right.
"You see," observed Bankei, "you are obeying me and I think you
are a very gentle person. Now sit down and listen.
Jesus
A university student while visiting Gasan asked him: "Have you ever read
the Christian bible?"
"No read it to me," said Gasan.
The student opened the Bible and read from Matthew: "And why concern yourself
with clothing? Consider the lilies of the field, how they grow. They toil not,
neither do they spin, and yet I tell you that even Solomon in
all his glory was not arrayed like one of these...Take therefore no thought
for the morrow, for the morrow will take thought for the things of itself."
Gasan said: "Whoever uttered those words I consider an enlightened man."
The student continued reading: "Ask and it shall be given you, seek and
you will find, knock and it will be opened to you. For everyone that asks receives,
and he that seeds finds, and to him that knocks, it shall be
opened."
Gasan remarked: "That is excellent. Whoever said that is a Buddha."
Three Day's More
Suiwo, the disciple of Hakuin, was a good teacher. During one summer seclusion period, a pupil came to him from a southern island of Japan.
Suiwo gave him the
problem: "Hear the sound of one hand."
The pupil remained three years but could not pass this test. One night he came
in tears to Suiwo. "I must return south in shame and embarrassment,"
he said, "for I cannot solve my problem."
"Wait one week more and meditate constantly," advised Suiwo. Still no enlightenment came to the pupil. "Try for another week," said Suiwo. The pupil obeyed, but in vain.
"Still another week." Yet this was of no avail. In despair the student begged to be released, but Suiwo requested another meditation of five days. They were without result. Then he said: "Meditate for three days longer, then if you fail to attain enlightenment, you had better kill yourself."
On the second day
the pupil was enlightened.
Trading Dialogue for Lodging
Provided he makes and wins an argument about Buddhism with those who live there, any wondering monk can remain in a Zen temple. If he is defeated, he has to move on.
In a temple in the northern part of Japan two brother monks were dwelling together. The elder one was learned, but the younger one was stupid and had but one eye.
A wandering monk came and asked for lodging, properly challenging them to a debate about the sublime teachings. The elder brother, tired that day from much studying, told the younger one to take his place. "Go and request the dialogue in silence," he cautioned.
So the young monk and the stranger went to the shrine and sat down.
Shortly afterwards the traveler rose and went in to the elder brother and said: "Your young brother is a wonderful fellow. He defeated me."
"Relate the dialogue to me," said the elder one.
"Well,"
explained the traveler, "first I held up one finger, representing Buddha,
the enlightened one. So he held up two fingers, signifying Buddha and his teaching.
I held up three fingers, representing Buddha, his teaching,
and his followers, living the harmonious life. Then he shook his clenched fist
in my face, indicating that all three come from one realization. Thus he won
and so I have no right to remain here." With this, the traveler left.
"Where is that fellow?" asked the younger one, running in to his elder brother.
"I understand you won the debate."
"Won nothing. I'm going to beat him up."
"Tell me the subject of the debate," asked the elder one.
"Why, the minute
he saw me he held up one finger, insulting me by insinuating that I have only
one eye. Since he was a stranger I thought I would be polite to him, so I held
up two fingers, congratulating him that he
has two eyes. Then the impolite wretch held up three fingers, suggesting that
between us we only have three eyes. So I got mad and started to punch him, but
he ran out and that ended it!"
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